Mmw 13 Notes Free Essays

SAFAVID EMPIRE Key Focus: 1) The Ottoman (Sunni)- Safavid (Shi’ite) split in Dar al-Islam 2) Safavids’ utilization of strict fanaticism to motivate an after and produce a domain 3) Transition from heterodox belief system to customary religious government under Shah Abbas I) The Safavid Rise to Power in Persia †¢3 realms commanded by nearness of Islam †¢M2oguls in India, Ottoman Empire, and Safavids an) Isma’il and the Messianic Ideology of the Qizilbash (warriors; â€Å"red heads† their turbans) I) How did a multi year-old build up a line? †¢Led Turkish armed force to catch an Iranian city it was at that point a defenseless area †¢envisioned an idealistic Islamic world (1) Claim ancestry from thirteenth century Sufi leaderâ€Safi al-Din (2) Reincarnation of the â€Å"hidden† Twelfth Imam of Shi’a Islam (3) Claim of godliness as the â€Å"God-shah† ?perhaps rebirth of Allah himself!! ii) Sufi confidence in the tran smission of magical forces †¢maybe a savior figure iii) Qizilbash zeal †¢sometimes went into fight unarmed; trusted Isma’il’s force could spare em †¢the progressively outrageous their conduct, the more they demonstrated their dependability to Isma’il b) The Safavid-Ottoman Conflict Safavid’s were determined to spreading their Qizibash religions I) Clash of Heterodoxy versus Universality (1) Safavids goal on spreading their Sufi/Shi’ite philosophy ? Footrests had power over Mecca ?Safavid disheartened journey to Mecca to sabotage Ottoman’s rule (2) Ottoman Selim the Grim’s guarantee as the â€Å"exterminator of idolators† ? alluding to Safavid ?made it his essential objective to wipe out Safavid (3) Battle of Chaldiran (Kaldi-ran) 1514 ?slave armed forces were imposing; utilized firmarms ?compelled to withdrew to focal point of their realm ii) Geopolitical outcomes 1) Interruption of the Mediterraneanâ€Middle E astern business organize iii) Changes in Safavid Policies (1) Adoption of increasingly moderate brand of â€Å"Imamite Sh’ia† II) Safavid Consolidation under Shah Abbas I (r. 1588-1629) a) Securing the Empire oAdopted Shi’a Imam/not all that extraordinary ofanaticism is useful for GOING to control, yet not moderate o1588 o1590, built up great I) Military Reorganization †¢reorganized armed force (1) Ghulam framework ?enlisted; much better composed and faithful armed force (2) Alliances with Europeans to counter Ottoman development ?first, with Portuguese, yet quite often about arms I) Promote business (1) New capital in Isfahan as a cosmopolitan focal point of exchange ? transparently welcomed Euro and Asian traders; and Christian missionaires ? turned out to be unbelievably worldy and various ?â€Å"to see Isfahan is to see a large portion of the world† (2) Secured exchange courses inside the Safavid domain b) Pragmatic ruler â€Å"both dreaded and loved† I) Ruler in the Machiavellian vein? †¢he did everything perfect of Machiavellian sovereign (1) Pragmatist not ideologue ?gifted in statecraft and strategy ?close eye on dubious stuff ?very â€Å"hands-on† ?great on philosophical talk (2) Manipulation of his open imageâ€â€Å"Shah of the People† ? ffect sovereign must extend to his kin to be dreaded and cherished ? exceptionally obvious; blended with the average citizens ?made it a point to be unassuming and doubt †¢wore basic cloths; not silks (3) â€Å"More dreaded than loved†? ?played no top choices ?no persistence for brown nosers ?controlled viably and conclusively ii) Religious Policies (1) Father Simon’s report to Pope Paul V in 1605 (2) Purged of the Qizilbash iii) Symptoms of decrease after Shah Abbas (1) Increasing narrow mindedness towards other Muslim organizations (2) Greater mistreatment of non-Muslims Shi’a imam was more endured; even Sunni’s were oppr essed . We will compose a custom article test on Mmw 13 Notes or on the other hand any comparative point just for you Request Now The most effective method to refer to Mmw 13 Notes, Papers